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The logo of the Washington Redskins football team. The logo of the Washington Redskins football team.

The logo of the Washington Redskins football team.

Katie Sanders
By Katie Sanders June 4, 2014

Pundit claims Redskins historically used as 'term of respect'

In the early years of the National Football League, the owner of the Boston Redskins asked his coach to don a headdress on the sideline. The players wore war paint, and a marching band played the fight song "Hail to the Redskins," with broken English lyrics that referenced scalping.

Today, the team plays in the nation’s capital, the headdress and war paint long gone. But contention over the team’s "Indian" identity has never been greater. In May, 50 U.S. senators signed a letter urging the Washington Redskins to change its name.

Team owner Daniel Snyder isn’t budging, even as colleges and high schools dropped "redskin" mascots over the years and other professional teams abandoned traditions like the Atlanta Braves’ Chief Noc-A-Homa (Knock-A-Homer).

Why? Dumping the brand of a storied franchise carries an obvious cost. Still, people who support the nickname offer another defense.

"When’s the last time you heard someone use that as a racial slur?" asked Pete Hegseth, a guest panelist on the Fox News show Outnumbered. "It’s not used commonly at all as a racial slur. It’s used historically to refer to — a term of respect to people."

In this fact-check, PunditFact will explore the roots of the word redskin, the origins of the team’s name and whether the term was meant as a show of respect.

‘The red people’

How the word formed and evolved is ripe for academic debate, with scholars probing documents, speeches, literature and news articles for its earliest mentions.

Redskins team president Bruce Allen cites the work of Ives Goddard, senior linguist emeritus at the Smithsonian Institution’s National Museum of Natural History. Allen isolated a line from a 2005 academic journal article that aimed to knock down "unfounded" claims that the word refers to bloody "red skins," or dead American Indians, as proof for bounties.

Goddard said the word’s origin is "entirely benign and reflects more positive aspects of relations between Indians and whites."

It was not disrespectful, he told us, and originated from the French translation of a Native American idiom to designate racial differences with Europeans.

The earliest verified uses of "redskins" come in the mid 18th century in colonial dealings with tribes in Illinois Country. The first recorded public use in English was when President James Madison spoke to a delegation of Indian tribes at President’s House in Washington at the onset of the War of 1812.

Madison talked about "the red people who live on the same great island with the white people." Two tribal leaders referred to themselves as "redskins" in response.

Goddard further traced the term to an 1815 speech by Meskwaki chief Black Thunder amid peace treaty negotiations. Addressing the governor of the Missouri Territory, Black Thunder said, "I have never injured you, and innocence can feel no fear. I turn to all, redskins and white skins, and challenge an accusation against me."

The point of Goddard’s research: The term "redskins" was born as a neutral description of American Indians during a limited, positive time between colonials and some tribal nations.

Hegseth went further, though, describing its use as a "a term of respect."

Hollywood western culture

Nancy Shoemaker, a University of Connecticut history professor who studied the etymology of "red" references to Indians, said she considers Goddard’s work thorough but wished he had tracked the word post-1826. Throughout the rest of the 19th century, she said, the term was deployed by whites in acts of violence against Native Americans.

The Redskins team name "was not harking back to French-Meskwaki treaty councils," Shoemaker said. "It was harking back to 19th century use of the word."

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Some tribes occasionally referred to themselves as "red people," she said, such as Cherokees claiming "red" as a way to differentiate themselves from the whites "they saw as greedy and grasping." Other experts said "red men" was used to reference red body paint worn by tribes.

The word’s evolution over the 19th century is not as well researched, though Shoemaker says historians find its disparaging use "kind of obvious."

The term carried a negative connotation -- that people of darker skin were inferior -- over the past two centuries, said Sherry L. Smith, a Southern Methodist University history professor.

"Pete Hegseth seems to have taken the argument that teams selected Native American sports mascots as a sign of respect for ‘Indians’ and shifted that over to the use of the word ‘redskins’ as a sign of respect," Smith said. "He is simply wrong."

The term came up in some 19th century literature, and experts debate whether references are sympathetic or condescending. James Fenimore Cooper used "red men" and "red-skin" throughout his 1820s novels The Pioneers and The Last of the Mohicans to describe Native Americans.

To Goddard, the terms are an "affectless designation," an earnest attempt to use the more accurate term compared to "Indian." To others, Cooper is romanticizing native characters in a racist way, treating them as "living relics" doomed to extinction, said Philip J. Deloria, a University of Michigan professor of history and American culture.

Clearer derogatory portrayals emerged in the late 19th century and early 20th century. The Wonderful Wizard of Oz author Frank Baum invoked the word in 1890 and 1891 newspaper editorials calling for the extermination of Native Americans. Baum wrote of Sioux leader Sitting Bull’s death in 1890 that "with his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them."

20th century depictions of war-like, primitive redskins endured in early Hollywood westerns and the 1932 Tom and Jerry cartoon "Redskin Blues," in which the title characters escape an attack on their wagon by Indians (some, for example, appear chubby but are revealed to be Indian women in skimpy dress) thanks to the U.S. military. The "Indian" caricature persisted as American Indians were pushed onto reservations and dealt with a law that banned outward practice of their religions.

Experts we consulted were hard-pressed to find "redskin" used in a cut-and-dried show of respect.

"That's not to say one might not be able to find an instance of it someplace," Deloria said. "I’d say there's no evidence that it was a common form of discourse, widely understood as a word of value and respect."

‘Hail to the Redskins’

Despite the prevailing depictions of American Indians as "redskins" in the early 20th century, the football team says it chose its name out of respect.

"It is a symbol of everything we stand for: strength, courage, pride, and respect -- the same values we know guide Native Americans and which are embedded throughout their rich history as the original Americans," Snyder, the owner, wrote in a 2013 letter to season ticket holders.

The team played as the Boston Braves in its first season in 1932. Owner George Preston Marshall chose the Redskins name in 1933 with the team’s move into Fenway Park, home of the Red Sox.

Marshall’s motivations remain uncertain, though it’s clear he loved to exploit Native American imagery for games. A known racist, his team was the last to integrate.

Team officials have claimed throughout the ongoing legal battle over the team’s trademark that Marshall was honoring its coach, William "Lone Star" Dietz, who claimed Sioux heritage, and the early American Indian players recruited for the team. But Dietz’s heritage is another sore subject, with evidence suggesting he was a German American who assumed a Native American identity.

Another theory is Marshall was likely choosing a synonym for "Braves." Indian names had already proliferated throughout sports, chosen to reference hometowns or states, express patriotism or warrior-like strength, or touch on enthusiasm for American Indian athletes like Jim Thorpe, said J. Gordon Hylton, a law professor at Marquette University and University of Virginia and a sports historian.

Our ruling

This fact-check isn’t about whether the Redskins owner believes his football team’s name is meant to be respectful (that’s his opinion). It’s also not about whether the Redskins name has a place in the 21st century (that’s your opinion).

We’re evaluating a claim by a defender of the nickname that the word itself was used as a term of respect. It’s a stretch.

Its earliest use was as a racial designation before being used in derogatory portrayals of American Indians in literature, movies and newspapers, and in 19th century clashes between whites and tribal nations. That sentiment extended into 20th century culture.

Hegseth’s talking point suggests "redskins" was used as an honorific and doesn’t tell the full story about the word’s historical usage. We rate his claim Mostly False.

Our Sources

Mediaite, "Fox contributor: Redskins used historically as a term of respect," May 26, 2014

Interview with Erika Bsumek, University of Texas at Austin associate professor of Native American history, May 28, 2014

Interview with Kenneth E. Sassaman, University of Florida archaeology professor, May 28, 2014

Interview with Frederic Wright Gleach, Cornell University senior lecturer and curator of the Anthropology Collections, May 28, 2014

Interview with Pete Hegseth, Concerned Veterans of America, May 28, 2014

Interview with J. Gordon Hylton, law professor and sports historian at Marquette University and the University of Virginia, May 28, 2014

Interview with Nancy Shoemaker, University of Connecticut Department of History professor, May 28, 2014

Interview with Sherry Smith, Southern Methodist University history professor, May 29, 2014

Interview with James Sidbury, Rice University director of graduate studies, May 29, 2014

Interview with Philip Deloria, University of Michigan professor of history and American culture, May 30, 2014

Interview with Ives Goddard, senior linguist emeritus at Department of Anthropology, National Museum of Natural History, Smithsonian Institution, May 30, 2014

The New York Times, "Citing NBA example, senators urge NFL to act on Redskins’ name," May 22, 2014

The New York Times, "Who made that Redskins logo," Nov. 15, 2013

American Historical Review, "How Indians Got to be Red," 1997

Washington Redskins history by decades, accessed May, 29, 2014

Washington Post, "The legend of ‘Lone Star’ Dietz: Redskins namesake, coach and possible imposter," Nov. 6, 2013

Washington Post local column, "1933 news article refutes cherished tale that Redskins were named to honor Indian coach," May 28, 2014

European Review of Native American Studies article by Ives Goddard, "I am a Red-skin: The Adoption of a Native American Expression," 2005

National Congress of American Indians policy paper, "Ending the legacy of racism in sports and the era of harmful "Indian" sports mascots," October 2013

NPR Code Switch blog, "Are you ready for some controversy? The history of ‘Redskin,’ " Sept. 9, 2013

J. Gordon Hylton article for North Dakota Law Review, "Before the Redskins Were the Redskins: The Use of Native American Team Names in the Formative Era of American Sports, 1857-1933," 2012

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